Te adoro con devoción, Dios escondido

Te adoro con devoción, Dios escondido, oculto verdaderamente bajo estas apariencias. A ti se somete mi corazón por completo, y se rinde totalmente al contemplarte. Al juzgar de ti se equivocan la vista, el tacto, el gusto, pero basta con el oído para creer con firmeza; creo todo lo que ha dicho el Hijo de Dios;… Seguir leyendo Te adoro con devoción, Dios escondido

Justicia y Economía. Hayek y la Escuela de Salamanca

ÍNDICE GENERAL

CAPÍTULO  I – CONTEXTOS   HISTÓRICO   E   INTELECTUAL   DEL  SIGLO   XVI   Y  DEL SIGLO  XX  EN  LA  ÓRBITA  ESPAÑOLA   Y  EUROAMERICANA MUNDIAL
CAPITULO  II – LEY, JUSTICIA, LEY NATURAL
CAPÍTULO  III – LA  FUERZA  ESTIMULANTE   Y  CREATIVA  DE  LA  PROPIEDAD PLURAL  CLARIFICADA.  EL  ORIGEN.
CAPÍTULO  IV – EL   DESPLIEGUE   ENRIQUECEDOR   DE   LA   ECONOMÍA LIBRE   DE   MERCADO
CAPÍTULO  V –  ECONOMÍA   Y   DERECHO   DE   LA   COMPETENCIA   COMO MANIFESTACIÓN DEL PRECIO JUSTO
CAPÍTULO VI –  LA EXIGENCIA  CONTINUA  DE  LA  MORAL  PERSONAL  EN  LA ECONOMÍA  LIBRE  DE  MERCADO.
CAPÍTULO VII –  LIMITACIONES  AL  GOBIERNO  Y  AL  ESTADO DESDE  LA LEY NATURAL
CAPITULO  VIII – SOBRE  LA  EFICACIA  COORDINADORA  UNIVERSAL DE LA  LEY  NATURAL
CONCLUSIONES

GRAMÁTICA

NÚMEROS ORDINALES gramatica24 POLISEMIA O ANTANACLASIS gramatica25
¿QUE ES EL LAÍSMO? gramatica28 COMPARATIVO gramatica29
TENER LUGAR, PASAR, OCURRIR gramatica32 EL GRADO SUPERLATIVO ABSOLUTO gramatica33
 MARCADOR DE FRECUENCIA DE PRETÉRITO PERFECTO COMPUESTO gramatica36 EJEMPLOS DEL PRETÉRITO INDEFINIDO gramatica37
REFERENCIAS TEMPORALES II gramatica40 AL+INFINITIVO gramatica41
TENER LUGAR, PASAR, OCURRIR gramatica44 POSESIVOS COMO PRONOMBRE gramatica45
EL USO DE «EX» gramatica48 VERBOS CON DOBLES PARTICIPIOS gramatica49
SALUDOS EN CARTAS O E-MAILS gramatica52 PRETÉRITO PERFECTO SIMPLE gramatica53
VERBOS IRREGULARES gramatica56 ADJETIVOS EN GRADO COMPARATIVO gramatica57
QUEÍSMO gramatica60 USO DE LOS PUNTOS SUSPENSIVOS gramatica61
DEBER + INFINITIVO gramatica64 CONDICIONAL COMPUESTO gramatica65
VERBOS INEXISTENTES gramatica68 LA COMA gramatica69
SIGNOS DE INTERROGACIÓN Y ADMIRACIÓN gramatica72 UN BASE «DE/CON» AGUA gramatica73
PLEONASMO gramatica76 CALAMBUR gramatica77
PODER + AYUDA PARA

AMÉRICA DEL NORTE – MAPAS

LUGARES DE AMÉRICA DEL NORTE

LUGARES DE CANADÁ

CATARATAS DEL NIÁGARA

 OTTAWA

MONTREAL

QUEBEC 

       (…)

LUGARES DE LOS ESTADOS UNIDOS DE AMÉRICA

(…)

LUGARES DE MEXICO

(…)

MAPAS ÍNDICE GENERAL

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ÁFRICA

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GEOGRAFÍA MUNDIAL

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AMÉRICA

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ASIA

EUROPA

OCEANÍA

The Bible – New Testament

Saint John

Chapter 13

1

1 2 3 Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.

2

The devil had already induced 4 Judas, son of Simon the Iscariot, to hand him over. So, during supper,

3

fully aware that the Father had put everything into his power and that he had come from God and was returning to God,

4

he rose from supper and took off his outer garments. He took a towel and tied it around his waist.

5

5 Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.

6

He came to Simon Peter, who said to him, «Master, are you going to wash my feet?»

7

Jesus answered and said to him, «What I am doing, you do not understand now, but you will understand later.»

8

Peter said to him, «You will never wash my feet.» Jesus answered him, «Unless I wash you, you will have no inheritance with me.»

9

Simon Peter said to him, «Master, then not only my feet, but my hands and head as well.»

10

Jesus said to him, «Whoever has bathed 6 has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.»

11

For he knew who would betray him; for this reason, he said, «Not all of you are clean.»

12

So when he had washed their feet (and) put his garments back on and reclined at table again, he said to them, «Do you realize what I have done for you?

13

You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.

14

If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet.

15

I have given you a model to follow, so that as I have done for you, you should also do.

16

Amen, amen, I say to you, no slave is greater than his master nor any messenger 7 greater than the one who sent him.

17

If you understand this, blessed are you if you do it.

18

I am not speaking of all of you. I know those whom I have chosen. But so that the scripture might be fulfilled, ‘The one who ate my food has raised his heel against me.’

19

From now on I am telling you before it happens, so that when it happens you may believe that I AM.

20

Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.»

21

When he had said this, Jesus was deeply troubled and testified, «Amen, amen, I say to you, one of you will betray me.»

22

The disciples looked at one another, at a loss as to whom he meant.

23

One of his disciples, the one whom Jesus loved, 8 was reclining at Jesus’ side.

24

So Simon Peter nodded to him to find out whom he meant.

25

He leaned back against Jesus’ chest and said to him, «Master, who is it?»

26

Jesus answered, «It is the one to whom I hand the morsel 9 after I have dipped it.» So he dipped the morsel and (took it and) handed it to Judas, son of Simon the Iscariot.

27

After he took the morsel, Satan entered him. So Jesus said to him, «What you are going to do, do quickly.»

28

(Now) none of those reclining at table realized why he said this to him.

29

Some thought that since Judas kept the money bag, Jesus had told him, «Buy what we need for the feast,» or to give something to the poor.

30

So he took the morsel and left at once. And it was night.

31

10 11 When he had left, Jesus said, «Now is the Son of Man glorified, and God is glorified in him.

32

(If God is glorified in him,) God will also glorify him in himself, and he will glorify him at once.

33

My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you.

34

I give you a new commandment: 12 love one another. As I have loved you, so you also should love one another.

35

This is how all will know that you are my disciples, if you have love for one another.»

36

Simon Peter said to him, «Master, where are you going?» Jesus answered (him), «Where I am going, you cannot follow me now, though you will follow later.»

37

Peter said to him, «Master, why can’t I follow you now? I will lay down my life for you.»

38

Jesus answered, «Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.»

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1 [⇒ 13:1-⇒ 19:42] The Book of Glory. There is a major break here; the word «sign» is used again only in ⇒ John 20:30. In this phase of Jesus’ return to the Father, the discourses (John 13-17) precede the traditional narrative of the passion (John 18-20) to interpret them for the Christian reader. This is the only extended example of esoteric teaching of disciples in John.
2 [1-20] Washing of the disciples’ feet. This episode occurs in John at the place of the narration of the institution of the Eucharist in the synoptics. It may be a dramatization of ⇒ Luke 22:27 – «I am your servant.» It is presented as a «model» («pattern») of the crucifixion. It symbolizes cleansing from sin by sacrificial death.
3 [1] Before the feast of Passover: this would be Thursday evening, before the day of preparation; in the synoptics, the Last Supper is a Passover meal taking place, in John’s chronology, on Friday evening. To the end: or, «completely.»
4 [2] Induced: literally, «The devil put into the heart that Judas should hand him over.»
5 [5] The act of washing another’s feet was one that could not be required of the lowliest Jewish slave. It is an allusion to the humiliating death of the crucifixion.
6 [10] Bathed: many have suggested that this passage is a symbolic reference to baptism. The Greek root involved is used in baptismal contexts in ⇒ 1 Cor 6:11; ⇒ Eph 5:26; ⇒ Titus 3:5; ⇒ Hebrews 10:22.
7 [16] Messenger: the Greek has apostolos, the only occurrence of the term in John. It is not used in the technical sense here.
8 [23] The one whom Jesus loved: also mentioned in ⇒ John 19:26; ⇒ 20:2; ⇒ 21:7. A disciple, called «another disciple» or «the other disciple,» is mentioned in ⇒ John 18:15 and ⇒ John 20:2; in the latter reference he is identified with the disciple whom Jesus loved. There is also an unnamed disciple in ⇒ John 1:35-40; see the note on ⇒ John 1:37.
9 [26] Morsel: probably the bitter herb dipped in salt water.
10 [⇒ 13:31-⇒ 17:26] Two farewell discourses and a prayer. These seem to be Johannine compositions, including sayings of Jesus at the Last Supper and on other occasions, modeled on similar farewell discourses in Greek literature and the Old Testament (of Moses, Joshua, David).
11 [31-38] Introduction: departure and return. Terms of coming and going predominate. These verses form an introduction to the last discourse of Jesus, which extends through John 14-17. In it John has collected Jesus’ words to his own (⇒ John 13:1). There are indications that several speeches have been fused together, e.g., in ⇒ John 14:31 and ⇒ John 17:1.
12 [34] I give you a new commandment: this puts Jesus on a par with Yahweh. The commandment itself is not new; cf ⇒ Lev 19:18 and the note there.

Exodus – Chapter 12

The Bible – Old Testament  Exodus Chapter 12 1 The LORD said to Moses and Aaron in the land of Egypt, 2 1 «This month shall stand at the head of your calendar; you shall reckon it the first month of the year. 3 Tell the whole community of Israel: On the tenth of this month… Seguir leyendo Exodus – Chapter 12

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